Kukho enye into eyenzekayo xa abantu besenza ii overt icacisa ngakumbi indlela abaziphethe ngayo. Kwi Scientology, oku kubizwa ngokuba yi overt–motivator sequence.

Ngelixa isenzo esiyingozi esenziwe ngumntu ngokuchasene nomnye sibizwa ngokuba yi overt, isenzo esiyingozi esifunyenwe ngumntu sibizwa ngokuba yi motivator. Ibizwa ngokuba “yimotivator” kuba “iyakhuthaza,” inika loo mntu isizathu okanye ukuzithethelela kokwenza ii overt.

Umntu ofumene i motivator unokucinga ukuba unesizathu esaneleyo sokwenza i overt act ngakulomntu omlimazileyo. Kodwa kwakhona, xa esenza i overt act ngaphandle kokufumana i motivator, uzama ukufumana okanye ukuphupha i motivator ukuba ichaze okanye azithethelele ngezenzo zakhe eziyingozi. Uya kuhlala ekholelwa okanye athethe ubuxoki ngento eyenzekileyo kuye, nokuba ayikholwanga.

Xa ujongene nee overts kunye nee motivators, abantu bahlala befumana imibono engeyonyani malunga nokuba kwenzeke ntoni ngenene. Umzekelo, umntu unokuhambahamba ekholelwa ukuba ulixhoba kwengozi yemoto, xa eneneni, ebangele ingozi. Okanye unokukholelwa ukuba wabangela ingozi xa eneneni eyedwa.

Yitsho ukuba uJoe wabetha uBill, uJoe ngoku uyakholelwa ekubeni kufanele ukuba wabethwa nguBill. Okona kubaluleke kakhulu, unokufumana iintlungu ezisemzimbeni okanye ukungonwabi ukubonisa ukuba ubethwe nguBill, nangona uBill engakhange ambuze. Kwaye abantu ke baye bajikeleza besithi bambethwe njani nguBill, wabethwa nguBill, wabethwa nguBill, kwaye nokuba ayenzekanga, abanye abantu bayanyanzelisa ukuba yenzekile.

Oku yi overt–motivator sequence.