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2.‎1 FUNDA ELI NQAKU

Indlela Iziyobisi Eziyichaphazela Ngayo Ingqondo

Zonke iziyobisi ziyityhefu. Ityhefu yinto eyenza ukuba abantu okanye izilwanyana zigule okanye zife xa zingena emizimbeni yazo. Nangona kunjalo, ezinye zeetyhefu zinamandla ngakumbi kunezinye kwaye ziyingozi kakhulu kwimpilo yomntu.

Iziphumo esinazo isiyobisi zixhomekeka ekubeni uthathe kangakanani na umntu. Inani elincinci lisebenza njengesivuseleli (yonyusa umsebenzi wenxalenye okanye amalungu omzimba). Isixa esikhulu i sedative (inciphisa umsebenzi wenxalenye okanye amalungu omzimba). Kodwa ukuba uthatha inani elikhulu ngakumbi, iyeza liyityhefu kwaye linokumbulala.

Umzekelo, ikofu ene-caffeine, esisiyobisi. Iikomityi ezimbini okanye ezintathu zekofu zivusa umntu. Iikomityi ezilishumi zinokude zimlalise, kodwa ikomityi ezilikhulu zinokumbulala. Ayinabungozi kangako, njengoko kuthatha kakhulu ukuba ibe nesiphumo. Ke yaziwa ngokuba sisivuseleli.

I arsenic sisiyobisi esinobungozi ngakumbi kune-caffeine kwaye yaziwa ngokuba yityhefu. Ukanti inani elincinci le arsenic liyavuselela. Idose enkulu ibeka umntu ukuba alale kwaye iinkozo ezimbalwa zanele ukumbulala umntu.

Zonke iziyobisi, ke, zineziphumo ezibi emzimbeni. Isiphumo sinokuba sincinci okanye sikhulu. Kodwa zininzi iziyobisi ezithi zibangele ezinye iingxaki kuba zineziphumo ezibi kwingqondo.

INGQONDO

Ukuqonda indlela iziyobisi ezichaphazela ngayo ingqondo, kufuneka wazi okuthile malunga nokuba yintoni na ingqondo kwaye isebenza njani.

Ingqondo ayibubo ubuchopho. Ubuchopho lilungu nje lomzimba elingaphakathi entloko elisebenzisa imizwa ukuthumela imiyalezo kwiindawo ezahlukeneyo zomzimba.

Ingqondo yakho yile uyisebenzisayo ukucinga, ukukhumbula kunye nokuthatha isigqibo. Iqulathe iirekhodi zayo yonke into eyenzekileyo kuwe ukusuka ekuqaleni kobomi bakho kude kube ngoku. Ngokurekhoda sithetha ikopi ethengqo yento.

Ingqondo yakho yenza urekhodo lwazo zonke iingcinga zakho, ukugqiba, izigqibo, izinto eziqwalaselweyo kunye nokuqonda (izinto umntu azaziyo ngeemvakalelo). Umzekelo, unokukhumbula ixesha elenzeka xa wawu ngumntwana. Ingqondo yakho iqulethe inkumbulo zelo thuba, oku kukurekhoda kwezinto ozibonileyo, ozivileyo kunye noziva ngazo, izigqibo ofikelele kuzo kunye nasiphi na isigqibo osithathileyo xa senzekile.

Ezirekhodi zibizwa ngokuba yimifanekiso yengqondo. Imifanekiso yengqondo yimifanekiso yemibala enesandi kunye nephunga kunye nazo zonke ezinye izimvo, kunye nezigqibo okanye izimvo zomntu. Le mifanekiso inobude, ububanzi nobunzulu.

Umzekelo, umntu ukhumbula esidla isidlo sakusasa ngaloo ntsasa. Uninzi lwabantu, bekhumbula le nkumbulo, babeza kubona umfanekiso wengqondo wetafile, ukutya negumbi. Babeza kubona ezingqondweni zabo umbala wendlu yetafile kunye nezinto kunye nabantu kwigumbi. Ukuba izakhono zabo zokukhumbula zilungile, baya kuba nakho ukuhoya ukutya kunye nokuva amazwi abanye etafileni yesidlo sakusasa.

Ukuba babegqibe kwelokuba babe nenye ikomityi yekofu, bebeya kukhumbula ukwenza isigqibo sokuba baphinde ikomityi yesibini.

Zonke ezi mbono zelo xesha ziyinxalenye yomfanekiso wengqondo.

Le mifanekiso yengqondo ikhona kwinqanaba lokwazi, oko kuthetha ukuba umntu uyayazi xa isenzeka kwaye unokuyikhumbula emva koko. Nangona kunjalo, imifanekiso yemifanekiso yengqondo ikwakhona kwizinto ezenzekayo xa umntu ebekwinxalenye okanye ngokupheleleyo engekho sezingqoondweni. Le mifanekiso yemifanekiso yengqondo ikhona apha ngezantsi kokuqonda komntu. Akazi ukuba zikho kwaye akakwazi ukuzikhumbula ngentando.

Umzekelo, umntu ukhubeka kwaye abethekise intloko yakhe eludongeni. Nokuba akenzakalanga kakhulu kwaye uphinda akhawuleze aphile, bekukho umzuzu weentlungu nokungabikho zingqondweni xa intloko yakhe ibetha eludongeni. Umfanekiso wengqondo walo mzuzu, ugcwele konke ukuqonda, urekhodwa engqondweni nangona ingezantsi kokwazisa kwakhe.

Enye yeziphumo zokuthatha iziyobisi kukwenza umntu angabikho zingqondweni. Ubungakanani bokuthi angabikho zingqondweni bungaba bukhulu okanye buncinci. Kodwa umntu ophantsi kwempembelelo yeziyobisi akaqondi ngokupheleleyo ukuba kwenzeka ntoni ngakuye.

Umzekelo, masithi umntu uthathe isiyobisi i LSD. Esi sisiyobisi esinamandla esenza ukuba umntu azive ngathi umhlaba omngqongileyo wahlukile. Iyayitshintsha indlela ayiva ngayo indawo kunye nexesha. Usenokuba nokukhohliswa, zizinto ezibonakala ziyinyani kuye ngelo xesha kodwa zibe zingekho. Ngelixa uphantsi kwempembelelo yesisiyobisi, umntu akakho ngqondweni ngokupheleleyo. Akaqondi ngokupheleleyo ngokumngqongileyo. Kodwa ingqondo yakhe yayiqhubeka nokurekhoda yonke into njengoko yenzekileyo kwaye yayiza kuba nemifanekiso yengqondo yento yonke, iphelele ngamehlo, amavumba, iimvakalelo, izandi, njalo njalo.

Masithi wayithatha i LSD ngaphandle kwi rock concert ngelanga lehlobo elalishushu. Ube neziphumo ezibi ezininzi zokuthatha esisiyobisi. Iqondo lokubetha kwentliziyo yakhe liye landa kunye neemvakalelo zakhe zaqhubeka zitshintsha. Wayeva nesicaphucaphu ngenxa yevumba lomsi wecuba elikufutshane. Ngamanye amaxesha ubesahlukana nabahlobo bakhe, ubesoyika kwaye azive ixhala. Waye hlutshwa kukukhohliswa, “kukuva” imibala kunye “nokubona” ​​izandi. Ingqondo yakhe yayiba nemifanekiso yemifanekiso yengqondo yamava osuku lonke, kubandakanya nokukhohliswa okubangelwa yi LSD.

Imifanekiso yengqondo evela kumava alamhla ingamchaphazela kwixesha elizayo kanye njengokuba wenzayo xa wayethatha isiyobisi. Ukuba, ngenye imini, izinto eziyingqongileyo zaziyinto efanayo nexesha athatha i LSD, imifanekiso yemifanekiso yengqondo inokuphinda isebenze. Oku kwaziwa ngokuba yi restimulation, inkumbulo edlulileyo esebenzayo ngenxa yeemeko zangoku ezihambelana neemeko zangaphambili.

Kunokuba ungaphandle ngosuku olushushu kwaye weva umculo omkhulu udlala. Umntu okufuphi unokulayita icuba aze futhi a blow umsi kwicala lakhe. Intliziyo yakhe isenokuqala ngesiquphe ibaleke kwaye uya kuziva enesicaphucaphu. Unokuziva enexhala ngaphandle kwesizathu. Unokuphinda abe namava okukhohliswa “kukuva” imibala kunye “nokubona” ​​izandi. Akazange athathe isiyobisi kwakhona. Kodwa imifanekiso yengqondo iphinde yaba restimulated.

Ngeli thuba yayiziziganeko kwindawo ejikeleze lendoda eyayibangela ukuba iphinde i restimulation. Kodwa ikho enye indlela enokuthi yenze i restimulation ngayo.

Iziziyobisi ezizintsalela (izixa ezishiywe emva kokusetyenziswa) zihlala emzimbeni ixesha elide emva kokuba umntu ethe walisebenzisa iyeza. Ezi zeziyobisi zizintsalela ziyahlala, oko kuthetha ukuba ziyazinza okanye zinamathele, kumanqatha omzimba. Emva kwexesha, ziyakwazi ukukhutshwa kwaye ziphinde zibuyele ekusebenzeni egazini, zibangela loo mntu abuyele kwiziphumo ezifanayo.

Thatha kwakhona umzekelo womntu othathe i LSD. Ngamaxesha athile kamva—mhlawumbi iminyaka kamva—iintsalela zesi siyobisi zisemzimbeni wakhe zinokubangela i restimulation kwakhona kwinto eyenzekileyo xa wayezithatha. Ufumana iimvakalelo ezifanayo zentliziyo ebalekayo, isicaphucaphu kunye nexhala. Ewe kunjalo, akazi kutheni. Usenokubona imifanekiso yengqondo yabantu awayenabo kunye nokujonga kunye nezandi kunye nephunga leso siganeko. Kwakhona, akaphindanga wathatha isiyobisi. Kodwa le restimulation, kunokuthi yenzeke kaninzi-ninzi, iqhawula ukuqonda kwakhe kunye nobunako bakhe. Ingatshintsha imeko yakhe ibembi ngakumbi kuye nakwabanye.

UMKHONDO WEXESHA

Irekhodi eliqhubekayo lemifanekiso yengqondo ngobomi bomntu ibizwa ngokuba ngumkhondo wexesha. Yenziwe ngomzuzwana ukuya kwimizuzwana yeziganeko umntu ayiva njengoko ehamba ebomini. Nangona kunjalo, umntu othathe iziyobisi unemifanekiso ngqondweni ebonisa imifanekiso engaphelelanga koko kwakusenzeka kwindawo ahlala kuyo xa ethatha isiyobisi kodwa kwanoko akuvayo ngenxa yokusebenzisa esi siyobisi. Umkhondo wakhe wexesha ngelixa wayephantsi kwempembelelo zeziyobisi ubhidekile kakhulu. Umzekelo, imifanekiso yengqondo yamava omntu emva kokuthatha i LSD iya kubandakanya izinto ezikhohlisayo kunye neziganeko ezazisenzeka kuye ngela xesha.

IZIYOBISI KUNYE NEXESHA LANGOKU

Abantu abangaphantsi kwempembelelo yeziyobisi banamaxesha okuba blank kunye nokukhohliswa. Ngenxa yezi, umntu othatha iziyobisi akakho “kwixesha langoku.”

Ixesha langoku lithetha ngoku, okanye izinto ezenzekayo ngoku. Umntu onengqondo kwaye nowonwabileyo unika ingqalelo yakhe kwixesha langoku kwaye uyakwazi okumngqongileyo.

Ukuba umntu uphila ubomi obungonwabisiyo, unokuziva ukuba ixesha langoku libuhlungu kakhulu ukujongana nalo. Ke usebenzisa iziyobisi ukuyiphepha. Umzekelo, angasela utywala ukuze “alibale” ngeengxaki zakhe. Oku kumkhupha ngaphandle kweli ixesha langoku kwaye kumenza angazi kangako ukuze angazi ngokupheleleyo okwenzekayo kuye.

Ingxaki kukuba umntu othatha iziyobisi akabuyi ngokupheleleyo kamva ukubuyela kwixesha langoku nasemva kokuba impembelelo yesiyobisi ibonakala iphelile. Ke ngoko, kanye phambi kwamehlo akho, kubonakala ukuba ukwigumbi elifanayo njengoko unjalo, ulapha kuphela ngokuyinxalenye kwaye ukwezinye iziganeko ezidlulileyo. Imbono yakhe ngokwenzekayo ngoku ixutywe nemifanekiso yemifanekiso yengqondo ukusuka ngoko, xa wayephantsi kwempembelelo yeziyobisi.

Ukuba uthetha into kuye, uya kuzama ukuyifaka kuloo nto ayibonayo. Oko kusenokungafani nento oyibonayo. Ngenxa yoko, izenzo zakhe zinokubonakala zingaqhelekanga okanye zingenangqondo.

Masithi ucoca umgangatho kwaye uncedwa ngumntu obesebenzisa iziyobisi. Umsebenzisi wesiyobisi unokuqiniseka ukuba uyanceda ukulungisa umgangatho ofuna ukulungiswa. Kodwa ucoca umgangatho, akawulungisi. Ke xa umcela ukuba akuphathise i-mop, ucinga ukuba uthi “ndiphe isando.” Ke uthatha i-mop, ecinga ukuba ngokwenene sisando, kwaye uzama ukukunika. Kodwa i mop yahlukile kwisando. Umphini mde kwaye ubunzima bayo kunye nobume bazo azifani. Ke ujonga kakubi umzamo ofunekayo wokukunika kwaye unkqonkqoza phezu kwebhakethi lamanzi olisebenzisayo ukucoca umgangatho.

Kuba umntu othatha iziyobisi akakho kweli ixesha langoku, uhlala esenza iimpazamo eziloluhlobo. Zingaba ziimpazamo ezincinci ezimenza abonakale engenamdla, njengokukroba kwibhaketi lamanzi. Eyona nto imbi kakhulu, umntu unokuba ngumntu ophambeneyo. Iziganeko ezibonakalayo kuye zahluke ngokupheleleyo kunezo zibonakalayo komnye umntu.

Ngokombono wakhe, nangona kunjalo, abanye abantu ngabo abazizidenge okanye abangenangqondo. Njengoko be ngavumelani ngezenzo zabo nento ayibonayo isenzeka, “bona” abanangqondo. Umzekelo: Abantu abaliqela bayasusa ifanitshala. Kubo bonke ngaphandle kwakhe bahambisa nje iimpahla. Uzibona “eshukumisa ii shapes ezisa emafini.” Yiyo loo nto “esenza iimpazamo.” Njengoko abanye bengaboni ngaphakathi kuye kwaye bebona omnye umntu onjengabo, abasiqondi isizathu sokuba kutheni eqhubeka esenza iimpazamo.

Ezi nyaniso zichaza indlela engaqhelekanga yomntu osebenzisa iziyobisi. Sonke siyabazi abantu abanjalo. Isishwankathelo esenziwe ngesiquphe esenza kungabikho ngqiqo, singenanto yakwenza noko kuthethwa ngako; ukujonga oku blank xa unikwe i order okanye ingxelo—engemva kwezimeko ezahlukeneyo kwihlabathi ahlala kulo.

Umntu onjalo akasongeli ukusinda kwakhe kuphela, kodwa kulo naliphi na iqela, nokuba kungosapho, lishishini okanye isizwe.

Iziphumo ezibi zeziyobisi, ke, ziyaqhubeka emva kokuba umntu ezisebenzisile. Isiphumo sinokuba yingozi kwabanye abaninzi ngaphandle komsebenzisi. Kwakhona ayizizo kuphela iziyobisi ezise sitalatweni eziyingxaki. Iziyobisi zonyango ezenzelwe ukunceda abantu zibaneziphumo ezifanayo xa ziphathwa gadalala.

II PAINKILLERS

Oogqirha kunye nabanye bahambisa ii painkillers ezifana ne aspirin, ii tranquilizers kunye ne soporifics (isiyobisi okanye iyeza elenza umntu alale) ngendlela eqondakalayo yokunciphisa iintlungu.

Nangona kunjalo, akukho mntu waziyo ukuba zisebenza njani okanye kutheni zisebenza njalo. Ezi ziyobisi ziqulunqwe (zenziwa ngokudibanisa izinto ezahlukileyo) kuvela ngengozi yokuba “oku kunciphisa iintlungu.”

Ezi ziyobisi zihlala zineziphumo ezibi kakhulu.

Masithi umntu unikwe idrug yokunciphisa iintlungu okanye iintlungu okanye ukuphazamiseka. Xa isiyobisi siphela okanye siqala ukuphela, iintlungu okanye ukuphazamiseka kuba ngakumbi. Enye yeempendulo umntu anayo ngenxa yoku ziziyobisi ngakumbi. Uziva kufanelekile ukuba athabathe ngaphezulu ukususa iintlungu kunye nokuphazamiseka kunye nezinye iimvakalelo ezingafunekiyo. Kodwa njengoko eqhubeka nokuthatha, uya esiba kancinci kancinci ukuziva mnandi, afune isiyobisi ngakumbi nangakumbi.

Yinto eqhelekileyo ukuba umntu otya iziyobisi azonwabise kakhulu ngokwesondo ekuqaleni. Kodwa emva “kokukhaba” ngokwesondo kwasekuqaleni, iimvakalelo zesondo ziya zisiba nzima kwaye zibe nzima ukufezekisa. Umntu uzama ngakumbi nangakumbi ukuzifezekisa kodwa zincinci kwaye azonelisi.

Abantu bathatha iziyobisi ukuthintela iimvakalelo ezingafunekiyo. Kodwa zininzi iimvakalelo ezinqwenelekayo ebomini kwakhona. Iziyobisi zithintela zonke iimvakalelo ukuze zithintele ezinqwenelekayo nazo.

Eyona nto ilungileyo enokuthethwa malunga neziyobisi kukuba zinika isiqabu kwintlungu (enkulu kakhulu emzimbeni nasengqondweni) ixesha elifutshane. Ukuba umntu wenzakele kakhulu, oku kuvumela oogqirha ukuba benze ukulungiswa okuyimfuneko. Kodwa umntu okwaziyo okwenzekayo ngenxa zonke kuye kwaye unobuchule kwinto ayenzayo akanakuzenzakalisa. Umntu othatha iziyobisi akazazi izinto ezimngqongileyo kwaye uphulukana nezakhono zakhe. Ke iziyobisi zenza ukuba umntu azenzakalise. Emva koko ziyamthintela ekufumaneni ukuqonda kunye nesakhono esinokumgcina ekhuselekile.

Nabani na unokukhetha ebomini phakathi kokuziva “efile” ngeziyobisi okanye azive ephila ngaphandle kwazo. Iziyobisi ziphanga ubomi boluvo kunye nolonwabo ezona zizizathu zokuphila.

Qaphela: Ukuze uqhubeke, kufuneka ugcwalise onke amanyathelo angaphambili kule khosi. Inyathelo lakho lokugqibela elingaphelelanga ngu
QAPHELA: Uneempendulo ezininzi ebezingachanekanga. Ukuze uqhubeke, kuya kufuneka ufunde kwakhona inqaku Kwaye uvavanye ukuqonda kwakho kwakhona.